CENERI

The poetry collection Le ceneri di Gramsci by Pier Paolo Pasolini is the inspiration for Marcos Morau’s second original creation for the dancers of CCN/Aterballetto. CENERI is Morau’s tribute to Pier Paolo Pasolini, one of the greatest Italian intellectuals of the twentieth century.

«Mi chiederai tu, morto disadorno,
d’abbandonare questa disperata
passione di essere nel mondo?»

Direction and choreography Marcos Morau
Sound design Alex Röser Vatiché, Ben Meerwein
Costumes Silvia Delagneau
Lighting CUBE

Production Fondazione Nazionale della Danza / Aterballetto
Coproduction Festival Aperto / Fondazione I Teatri di Reggio Emilia

First performances: 07-08/11/2026, Reggio Emilia, Festival Aperto – Teatro Municipale Romolo Valli

16 dancers – 30′

What begins as a collective celebration gradually turns into a ceremony of farewell. Some bodies are pushed away, veiled and symbolically buried by those who remain. Ash and water fall upon them in a gesture that wavers between punishment, mourning and blessing.

Since ancient times, communities have built rituals to honour their dead and safeguard their memory. To bury, cover, wash or keep vigil over a body has never been merely an act of farewell, but also a way of acknowledging that individual existence lives on within collective history. The dead remain among the living through remembrance, shared stories and the gestures that a community chooses to preserve.

In Ceneri, ash evokes both disappearance and permanence. It is what remains after the passage of time, but it is also the material trace of a life that refuses to vanish completely. Water, by contrast, acts as an element of transition and transformation: it purifies, accompanies, blesses and allows the passage from one state to another. Together, ash and water turn the scene into an ambiguous rite, in which we do not know whether we are witnessing an expulsion, a funeral or a gesture of collective love.


Dance, word, music and the force of the chorus transform the stage into a space of political and emotional confrontation. As in Pasolini, the ashes are not merely the residue of something that has vanished. They are the persistent trace of a question that continues to accompany us.

The most contemporary image of the work is not only that of a community immunising itself against the other, but that of a generation desperately seeking to belong to something while fearing the loss of what makes it unique. In this tension, Gramsci, Pasolini and our present converge.

Marcos Morau

Same copyright note as before: the closing blockquote is a Pasolini quotation, still in copyright. Rather than translating it myself, the cleaner and safer route is a credited published English translation — so I’ve left it in the original Italian below, consistent with your convention of keeping quoted Italian source material as supplied. Everything else is translated in full.
Marcos Morau shares a dimension of creative, poetic and social inquiry with the Centro Coreografico Nazionale / Aterballetto. This is not about declaring “residencies” or ties, which in any case could hardly suit an insatiable, curious artist like Morau. Rather, we want to give value to a shared interest in exploring important centres of gravity in Italian thought and art.
Against the backdrop of an undeniably fragmented society (and this is one of the inspiring motifs of the upcoming performance) our emphasis falls on the importance of not forgetting the universal and profound dimension that Italian art and thought can attain. Here is the incredible creativity of Ennio Morricone and the extraordinary intellectual lucidity of Pier Paolo Pasolini. Two perhaps unmatchable examples.
Yet while Notte Morricone is a performance about Ennio, even before it is about his music, Ceneri is a creation about our time, about the questions it poses to us. And the thought of P.P.P. is only a starting point, a prompt not to be forgotten, because today one could hardly find better words.
Such as the following, in which I recognise our CCN’s need to look at what is happening in the world around us, from the most concrete urban spaces to the visionary ones of art, in a debate (which is absent) on the role of culture in contemporary micro and macro social behaviour. (Gigi Cristoforetti – director)

«Pretendo che tu ti guardi intorno e ti accorga della tragedia. Qual è la tragedia? La tragedia è che non ci sono più esseri umani, ci sono strane macchine che sbattono l’una contro l’altra. E noi, gli intellettuali, prendiamo l’orario ferroviario dell’anno scorso, o di dieci anni prima e poi diciamo: ma strano, ma questi due treni non passano di lì, e come mai sono andati a fracassarsi in quel modo? O il macchinista è impazzito o è un criminale isolato o c’è un complotto. Soprattutto il complotto ci fa delirare. Ci libera da tutto il peso di confrontarci da soli con la verità.» (Pier Paolo Pasolini)

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